Book review
Godfrey of Bulloigne Review
A review of Edward Fairfax's English Godfrey of Bulloigne as a ceremonious Renaissance epic translation of Tasso.
- Author
- Torquato Tasso
- First published
- 1600
- Original title
- Gerusalemme liberata
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https://openlibrary.org/works/OL502943W/Godfrey_of_BulloigneGodfrey of Bulloigne review: Fairfax's English Tasso and epic distance
This Godfrey of Bulloigne review treats the book as Edward Fairfax's 1600 English heroic-verse version of Torquato Tasso's Gerusalemme liberata, not as a generic label for every form of Jerusalem Delivered. That boundary changes the reading experience. The underlying Italian epic belongs to Tasso's late sixteenth-century world, but this English route asks readers to meet the poem through Fairfax's older diction, cadence, and sense of ceremonial grandeur.
The poem's subject is public and martial: crusading action, command, temptation, delay, devotion, and the effort to give warfare moral and religious significance. Modern readers may come looking for quick plot, private psychology, or a smooth historical novel in verse. Godfrey of Bulloigne offers something older and more formal. It turns collective action into epic ceremony.
The best case for the book is that its distance is part of its power. Fairfax's English does not make Tasso sound contemporary, and that is a virtue for the right reader. The translation keeps the poem strange, elevated, and historically textured. It asks for patience, but it also offers a kind of grandeur that modernized prose would struggle to preserve.
That grandeur should not be confused with comfort. The poem's crusading frame brings assumptions about religion, violence, authority, and enemy-making that modern readers need to notice. A strong reading can admire the formal achievement while refusing to treat the ideological world as harmless scenery. The book's seriousness is precisely why it deserves that kind of critical attention.
What kind of epic this is
Godfrey of Bulloigne is organized around large public stakes. Its world is one of leaders, vows, battles, temptations, religious purpose, and heroic rhetoric. The poem does not treat war as mere incident. It frames conflict through order, duty, and sacred mission. That framework is central to the poem's imaginative design and also central to the modern reader's caution.
The martial dimension is inseparable from the religious one. Scenes of combat, delay, seduction, and command are charged because they threaten or support a collective cause. Characters often matter not as loose psychological portraits but as figures under pressure: courage, desire, discipline, distraction, and vocation become poetic forces.
This makes the book a useful bridge between poetry and drama and classic literature. It is formally a poem, but the larger challenge is learning how to read an older epic structure on its own terms.
Why the Fairfax translation matters
For English readers, Fairfax is not a neutral delivery system. His heroic verse gives the poem its English historical texture. The diction can feel elevated, archaic, and slow, but that register helps create the sense of distance and authority. A smoother modern paraphrase might give easier access to events while losing some of the experience that makes this route distinctive.
That means the right question is not simply whether the language is easy. It is whether the language creates rewarding pressure. If the reader wants a fast retelling, the older translation may frustrate. If the reader wants to feel how Renaissance translation can become its own literary event, Fairfax is part of the attraction.
The translation boundary also prevents a common mistake. This page should not collapse Tasso's Italian epic, later English versions, and every modern presentation into one interchangeable object. Godfrey of Bulloigne is a specific English-title route, and its virtues and difficulties belong to that route.
Fairfax also makes the reader aware that translation can be creative rather than merely serviceable. The older English surface does not disappear behind the Italian poem. It becomes a second historical layer. That layer can slow comprehension, but it can also heighten the sense that the reader is entering a literary tradition rather than consuming a plot.
Strengths and comparison value
The poem's first strength is scale. It can make public action feel weighty without reducing the action to a list of battles. Campaign, temptation, leadership, and delay belong to one governing design. That scale is especially valuable for readers who want epic poetry to feel public rather than merely decorative.
The second strength is seriousness. Tasso and Fairfax do not wink at the material. The poem believes in elevated action, moral pressure, and poetic ceremony. Readers tired of modern irony may find that earnestness bracing, even when they do not share the poem's assumptions.
The third strength is comparison. L'Orlando Furioso offers a looser and more romance-driven Italian epic experience. il Paradiso gives a different form of sacred poetic architecture. Paradise Lost shows how English epic can pursue theological grandeur through another kind of design. Godfrey of Bulloigne helps readers clarify what they mean by epic: abundance, ascent, argument, ceremony, or public action.
The poem also has value as a test of reading patience. Some classics reward speed; this one rewards adjustment. Once the reader accepts the elevated mode, the poem's delays and formal gestures begin to look less like obstacles and more like the way the work distributes importance. Speeches, martial set pieces, and moments of temptation are not interruptions from the "real" story. They are where the epic announces what kind of story it believes itself to be.
Where modern readers may struggle
The most obvious difficulty is language. Fairfax's register can slow readers who want immediate transparency. Archaic diction and syntax require attention, and the poem may reward shorter, more deliberate reading sessions rather than skimming.
The second difficulty is ideology. The poem's Christian martial framework is historically central, but it cannot be treated as neutral. Modern readers should notice how crusading purpose shapes heroism, enemy-making, gendered temptation, and public duty. The point is not to erase the poem's force, but to read its force critically.
The third difficulty is characterization. Readers trained by the novel may want deeper private interiority. Tasso's epic often works through role, rhetoric, symbolic trial, and public action. That can feel remote, but it is also part of the form.
Reader fit
Godfrey of Bulloigne is best for readers who already know they want older verse or who are deliberately building a route through epic poetry. It is a strong choice for readers interested in translation, Renaissance literary culture, and the difference between romance abundance and disciplined martial epic.
It is a weaker first step for readers who want an accessible classic with modern pacing. The book asks readers to accept distance as part of the experience. If that sounds like a burden, another entry point will be kinder. If it sounds like the point, Fairfax's Tasso has real authority.
The best approach is to read for form as much as event. Watch how public action is elevated, how temptation interrupts mission, how language creates ceremony, and how religious purpose organizes the poem's emotional scale.
Readers should also give themselves permission to read slowly. A page of older epic verse may ask for more attention than a chapter of modern prose. That is not a defect if the reader wants the texture. It becomes a defect only when the book is chosen for the wrong job. Godfrey of Bulloigne is not built for quick confirmation that one has "covered" Tasso. It is built for sustained contact with epic style.
Final assessment
Godfrey of Bulloigne is a serious and demanding epic translation whose value depends on reading it as a historically specific English route into Tasso. It offers martial grandeur, religious pressure, ceremonial verse, and real comparison value for readers interested in epic tradition.
Its limits are equally clear. The language is difficult, the ideology needs critical distance, and the characterization can feel formal rather than intimate. But those limits define the experience rather than simply spoiling it. For readers willing to meet an older epic through Fairfax's English, the poem remains a powerful encounter with a different idea of literary greatness.