Book review

Down-adown-derry Review

This Down-adown-derry review reads Walter de la Mare's fairy poems as a carefully grouped collection where music, danger, dream, and illustration alter one another.

Author
Walter De la Mare
First published
1922
Cover image for Down-adown-derry
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View source https://openlibrary.org/works/OL1098499W

Down-adown-derry review: fairy music with a darker undertow

A Down-adown-derry review should not pretend that Walter de la Mare's 1922 book is one long fairy tale. It is a collection arranged in three clear groupings: "Fairies," "Witches and Witchcraft," and "The World of Dream." That structure matters. The book begins with the delicate shock of seeing or hearing fairy presences, moves into spells, witches, and transformations, and ends among dream voices, unseen visitors, inward fear, and seasonal mystery. The sequence is musical rather than narrative, but it is not shapeless.

The strongest thesis is that de la Mare makes enchantment unstable by keeping charm and threat in the same lyric space. His poems often begin with a song, a dance, a knock, a glittering natural scene, or a child's half-awake listening. Then the poem refuses to make the encounter fully safe. A fairy may dance and vanish. A wish may restore youth and still leave time moving. A witch may be comic in outline and frightening in implication. A dream may open into wonder and then leave the listener alone with uncertainty.

Dorothy P. Lathrop's illustrations belong to the experience of this edition, but they should be discussed carefully. They are not the poems' meaning by themselves. They act as visual pauses, giving the collection a page rhythm in which a short lyric can feel like an apparition set in white space. That matters because so many poems are about glimpses: something heard before dawn, seen at a window, found in snow, or felt after the visible figure has gone.

The Fairies grouping: dances, doubles, and vanishing children

"The Fairies Dancing" opens the first grouping with a dawn scene in which the speaker hears and watches fairy motion before daylight overtakes it. The poem's beauty depends on timing. Night, starlight, Mars, hawthorn, and morning all meet briefly, and the fairies fade as the ordinary world brightens. Enchantment here is not permanent possession. It is a moment that perception almost fails to hold.

"Dream-Song" works differently. Its list of lights moves from sunlight and moonlight through taper, torch, no-light, elf-light, bat-light, and other strange illuminations. The poem is less an event than a drift of sensory thresholds. Its music suits readers who enjoy the childlike pleasure of naming, but the accumulation also makes the dream world feel wide, unstable, and partly unreachable.

"The Double" gives the grouping one of its clearest images of divided selfhood. A girl sees a fairy child who is also a ghostly version of herself, dancing without marking the grass. The sadness comes when the figure vanishes and cannot be summoned again. The poem is not a simple celebration of fairyland. It is about the ache of seeing an alternate self and losing it.

"Sam's Three Wishes" is more narrative and warmer in surface. Old Sam Shore receives three wishes, gains a goose, then wishes himself and his mother young again, with the old dog Shag restored too. Yet the poem does not freeze bliss outside time. Years pass again; his mother dies again; Sam grows old again. The kindness is real, but mortality returns. That mixture of comfort and recurrence gives the poem more weight than a wish-fulfillment anecdote would have.

The title poem, "Down-Adown-Derry," sharpens the danger already latent in the fairy poems. Sweet Annie Maroon hears the fairy of Doone, is drawn toward a water-house of seaweed, coral, fish lanterns, and dancing, and then disappears by dusk. The closing image of the forlorn father calling across winter water makes the refrain darker in retrospect. Readers who know fairy prose from Fairy Tales review will recognize the pattern: music invites, but crossing the threshold has a cost.

Witches and Witchcraft: charm under pressure

The second grouping changes the book's balance. The fairy poems often pivot on disappearance; the witch poems add pursuit, capture, and bodily unease. "I Saw Three Witches" is compact and swift. The witches bow like barley, ride through a stormy sky, mock caged sparrows, sail away with grim faces, and finally become bushes in scarlet bud when moonlight touches the valley. Its power lies in quick transformations rather than developed story.

"Bewitched" is more inward. A speaker has followed a witchlike lady over heather and through wild paths, then sits among ordinary faces at supper unable to speak naturally. The final effect is estrangement from kin. De la Mare makes bewitchment a social condition: the enchanted person returns home physically but no longer belongs there in the same way.

"The Ride-By-Nights" turns witches into a moving pattern across the stars. The brooms, crescent gleam, constellations, squeaks, and swarming motion make the poem almost comic, but the sky scale keeps it uncanny. The witches are small and theatrical, yet they move through a cosmic map. That disproportion is typical de la Mare: nursery rhythm opens into immeasurable space.

"As Lucy Went A-Walking" gives the section one of its most elaborate scenes. Lucy sees a witch in snow, then more witches, then impossible springlike blossoms, jewels, and birds appearing against a Christmas morning. When the word Christmas breaks the spell, the scene collapses back into snow, sun, crows, and twigs. The poem turns enchantment into a test of perception. Lucy has seen something, but the ordinary world closes over it without explanation.

This section is useful for readers approaching de la Mare through The Princess and the Goblin review, because both works understand fantasy as a pressure placed on ordinary perception. The difference is that MacDonald's story develops a continuous moral adventure, while de la Mare lets single lyrics flare and vanish.

The World of Dream: listening, solitude, and unseen presence

The final grouping moves from external magical figures toward inward atmosphere. "Beware!" begins with an ominous bird warning a wanderer as night approaches. The poem does not describe a monster. Its menace comes from announcement, movement, and the sense that night itself travels with cargo and ceremony.

"Some One" is one of the simplest and most effective pieces in the book. A speaker hears knocking at a small door, opens, and finds nothing visible: beetle, owl, cricket, and dew remain, but the visitor is unconfirmed. The poem's repetitions make absence active. Nothing happens in a plot sense, yet the room has changed because listening has changed.

"The Quiet Enemy" is more severe. It begins in natural beauty, with bee, pool, yew, linnet, sun, mists, and owls, then introduces a presence that keeps pace and waits. The enemy is not melodramatic. It is patient, intimate, and almost courteous. De la Mare's late placement of this poem matters because the collection has trained the reader to hear beauty as potentially double.

"Mistletoe" closes down scale again: one candle, sleepy dancers gone, shadows everywhere, an unseen kiss. Like "Some One," it depends on uncertainty. The poem does not answer who or what has entered the scene. Its delicacy is inseparable from its trespass.

For readers who know childhood lyric through A Child's Garden of Verses review, this final grouping shows a darker neighboring tradition. Stevenson often keeps the child's imaginative room bright even when longing appears. De la Mare lets the room stay porous. The knock may be harmless, or it may not be.

Sound, form, and Lathrop's illustrated pacing

The book's formal variety is easy to underestimate because many poems look simple on the page. De la Mare uses refrain, short line, dialect, list, ballad motion, and chant, but he does not use them all for the same effect. In "Down-Adown-Derry," repetition becomes lure and lament. In "Sam's Three Wishes," dialect and narrative couplets build warmth before time resumes its work. In "The Ride-By-Nights," quick rhymes and star names make witch flight feel both comic and vast. In "Some One," repetition narrows the room until absence has weight.

Lathrop's illustrations reinforce that rhythm by making the 1922 edition feel like a sequence of staged glimpses. The pictures do not turn every poem into a story. Instead, they slow the reader at points where the poems themselves often depend on looking, listening, or pausing after a vanishing. That visual pacing is especially important for a book that belongs to poetry and drama rather than to plot-led fantasy.

The illustrations also complicate age expectations. A decorated fairy-poem book can look gentle, and many poems are perfectly suited to being read aloud to younger listeners. Yet the collection's full movement is not merely bedtime charm. It includes lost children, family estrangement, uncanny summons, and deathly patience. The visual beauty does not cancel those elements; it gives them a quieter entrance.

Reader fit, cautions, and useful alternatives

Down-adown-derry is best for readers who enjoy poems as atmospheres of action. The right way in is not to ask what happens next across the whole book, but to ask what kind of threshold each poem opens. Does the poem invite, warn, mock, console, or leave the listener unsure? That question produces a better reading than reducing the collection to "fairy poems" in the broadest sense.

Its strengths are sound, image, and tonal control. De la Mare can make a refrain feel playful on first hearing and sorrowful by the end. He can use old-fashioned diction without making every poem stiff. He can bring fairyland close to common things: a door, a candle, snow, a hill, a pool, a supper table. Those common objects keep the collection grounded even when its figures are unearthly.

The main caution is sameness of surface. Readers who rush may hear only prettiness. The poems need slow vocal reading and attention to section placement. "Fairies" is not the same imaginative territory as "Witches and Witchcraft," and neither is the same as "The World of Dream." The book's architecture appears through differences in pressure.

Readers who want wider period context can use classic literature as a broader shelf, but this collection is most rewarding when kept close to lyric practice. It is not a substitute for prose fairy tales or children's novels; it is a compact demonstration of how fairy matter can live inside song.

Conclusion: a delicate book with real shadows

Down-adown-derry remains valuable because it lets fairy poetry be beautiful without making it harmless. The three-part arrangement moves from dance and glimpse to witchcraft and dream, while individual poems repeatedly show that enchantment changes the person who hears it. The collection's best pieces do not explain mystery away. They let song, image, and silence do the work.

The recommendation is strongest for patient readers, poetry groups, and adults sharing older poems with children while staying alert to the darker turns. Read aloud, pause over the illustrations, and keep the groupings in mind. The book's charm is real, but its lasting power comes from the tremor underneath the charm.

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