Book review
Tarzan and the Jewels of Opar Review
This Tarzan and the Jewels of Opar review finds a tightly interlocked pulp adventure whose identity drama and momentum remain compelling despite its colonial and racial assumptions.
- Author
- Edgar Rice Burroughs
- First published
- 1916
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https://openlibrary.org/works/OL1418248WTarzan and the Jewels of Opar review
This Tarzan and the Jewels of Opar review argues that Edgar Rice Burroughs built one of his more effective early sequels by making nearly every source of adventure serve the same central tension. Treasure, memory, marriage, loyalty, and social identity all become things that can be lost, stolen, or recovered. The result is not psychologically subtle, but it is impressively unified for a story driven by pursuit. Its many moving parts repeatedly collide rather than merely accumulating.
Tarzan returns to Opar because financial reverses have made its hidden gold newly important to him. Albert Werper, a disgraced Belgian officer, follows in hopes of profiting from the secret, while the outlaw Achmet Zek creates another line of danger closer to Tarzan's home. An earthquake in Opar leaves Tarzan injured and without the adult memories that connect him to Jane, his estate, and his civilized identity. La, Opar's high priestess, again confronts a man she desires and resents. Meanwhile, Jane's abduction turns the treasure expedition into a rescue story whose participants keep crossing one another's paths.
The novel's strongest idea is that memory loss does not simply weaken Tarzan. It strips away the social history that made him John Clayton and leaves his earlier jungle identity dominant. Burroughs uses an implausibly convenient injury, yet the consequence is thematically precise: the series' familiar division between aristocrat and ape-man becomes an active plot condition. Tarzan is not only trying to survive. Without knowing it, he is moving through a world filled with obligations and relationships that the reader remembers for him.
That structure gives the adventure unusual dramatic irony. Readers can see the distance between Tarzan's immediate instincts and the life he has forgotten, while other characters interpret his behavior according to their own fear, loyalty, or greed. The novel therefore works best as a story about a hero temporarily severed from the meaning of his own power. Its pace is pulp-fast, but its central conflict is more coherent than a simple sequence of fights and escapes.
How the pursuit plot creates momentum
Burroughs organizes the narrative around objects and people who keep changing hands. Gold draws Tarzan to Opar; jewels create a more portable temptation; a ceremonial knife becomes both trophy and sacred grievance; Jane becomes the target of captors and rescuers; Werper's allegiance shifts whenever self-preservation demands it. Each transfer alters who is chasing whom. This gives the story a restless but intelligible rhythm.
The technique is especially effective because no single antagonist controls the whole design. Werper is opportunistic rather than grandly commanding. Achmet Zek's violence creates danger but cannot impose order on the jungle. La has authority within Opar, yet her desire for Tarzan conflicts with her priestly role and her anger. Tarzan himself, usually the stabilizing center of a Tarzan adventure, cannot understand the domestic stakes surrounding him. The plot advances through competing intentions, not through one villain's elaborate plan.
That distributed conflict makes coincidence easier to accept. People repeatedly miss, find, betray, capture, or rescue one another, but the crossings arise from a shared field of movement. Everyone is being pulled by treasure, vengeance, desire, or duty. The book rarely pauses for deep reflection, yet the action has enough cause and effect to feel like a tightening net rather than a random itinerary.
Readers who value realism may still find the pattern extravagant. Burroughs prefers a sharp reversal to patient probability, and danger often arrives at exactly the moment required to redirect the chase. Yet this is also his craft at its most transparent. He understands that serialized adventure depends on renewed imbalance: every apparent gain must expose a fresh vulnerability. The book succeeds because it varies that imbalance while preserving a clear destination.
Divided identity is the novel's best strength
The memory-loss plot could have been only a sensational interruption. Instead, it exposes the contradiction that has defined Tarzan since Tarzan of the Apes. He is a man shaped by the jungle and also a hereditary English lord, a figure celebrated for instinctive mastery yet surrounded by property, rank, marriage, and command. Once his adult memory disappears, those social structures cease to feel natural to him. The supposedly essential self revealed underneath is the feral one Burroughs has always romanticized.
That choice makes the novel revealing even where it is not convincing. Burroughs does not explore memory with clinical seriousness, and the eventual restoration is governed by melodramatic need. What matters is the fantasy the device enables. Tarzan can escape the burdens of civilized identity without consciously abandoning them. He can become a creature of appetite, combat, and immediate allegiance, while the narrative keeps his domestic life waiting to reclaim him.
The split also complicates the usual competence fantasy. Tarzan remains physically formidable, but strength cannot recover a relationship he does not remember. The reader knows that Jane matters when Tarzan cannot know it, so his extraordinary ability becomes incomplete. For a series often built on certainty, that incompleteness creates useful tension. It briefly prevents mastery from answering every question.
The animal alliances reinforce the point. Tarzan's ease among the great apes is not treated as a temporary disguise; it feels like a genuine mode of belonging. Yet it is not the whole person the series has constructed. The suspense comes from whether his identities can be reunited, not from proving that one is simply false. Burroughs never turns this into sustained introspection, but the adventure gives the division a memorable external form.
Opar, La, and the limits of exotic spectacle
Opar is an efficient pulp setting because its elements intensify one another. Ruins suggest a fallen history, hidden wealth creates motive, ritual creates immediate danger, and enclosed passages turn escape into a physical problem. The city is less a fully imagined society than a concentrated adventure device. Every chamber seems capable of concealing treasure, an attacker, or a reversal.
La gives that setting a human focus. She combines political and religious authority with a desire for Tarzan that repeatedly conflicts with her role. Her choices can change the direction of a scene, and she is more dynamic than a passive prize. Even so, the novel often frames her through beauty, jealousy, and rejected desire. Her power is real, but the narrative narrows it through the hero's sexual desirability and the familiar fantasy of the dangerous woman who cannot govern her passion.
The treatment of Opar's people is more damaging. Burroughs uses racialized physical description and a hierarchy that distinguishes La from the population around her through ideas of beauty, ancestry, and supposed degeneration. This is not a detachable piece of period vocabulary. It helps construct Tarzan as the superior outsider and turns an imagined African civilization into a spectacle for appropriation and conquest. The treasure is treated as available to the hero because he knows how to reach it, while Opar's inhabitants are denied an equally serious claim.
That logic connects the novel's fantasy to its colonial setting. Africa becomes a landscape where a European aristocrat can command land, labor, armed followers, and hidden wealth. The story invites readers to admire his freedom while leaving the foundation of that freedom largely unexamined. A modern reading should resist the invitation to treat the setting as neutral scenery. Opar is vivid, but its vividness is produced through an imperial imagination that sorts people into rulers, servants, threats, and curiosities.
Jane, Mugambi, and the uneven distribution of agency
Jane's predicament supplies the book's emotional urgency, but it also reveals the narrow roles available to women in the series. Abduction places her under threat of forced possession, and much of the plot treats her safety as something men contest. She shows resolve under pressure and remains more than a silent object, yet the narrative repeatedly returns her to captivity so that danger can be renewed. Her courage matters, but it operates inside a structure designed around rescue.
La offers an apparent contrast: she commands priests, makes consequential decisions, and pursues what she wants. Yet her story is also organized around Tarzan. The opposition between Jane and La therefore does not broaden the novel's account of female possibility as much as it first appears. One woman represents home and marriage; the other represents forbidden desire and dangerous otherness. Both are made to orbit the hero.
Mugambi is a more substantial ally than the book's hierarchy might lead a reader to expect. His loyalty, endurance, and practical judgment contribute materially to the pursuit. He is not simply present to witness Tarzan's superiority. Still, the broader racial order remains unequal, and the narration uses demeaning language and stereotypes elsewhere. Recognizing Mugambi's agency should sharpen the critique, not erase it: the book can imagine individual courage while continuing to rely on a colonial system of value.
These tensions make the novel discussable, though not comfortable. It offers flashes of competence to characters beyond Tarzan, then recenters the world around his status. Readers willing to examine how agency is granted and withdrawn will find more here than uncomplicated hero worship. Readers seeking adventure without racialized or gendered degradation should choose a different route.
Historical context and reader fit
The story first appeared in magazine installments in 1916 and reached book form in 1918. That publication history helps explain its architecture. Chapters renew danger rapidly, separate groups follow parallel routes, and information arrives at moments that keep several pursuits alive. The method rewards continuous forward reading more than contemplation. Burroughs is writing for anticipation: the ending of one crisis must create the beginning of another.
Within the early Tarzan sequence, this novel is most valuable after the reader understands the hero's origin and relationships. The loss of memory means more when the forgotten life is already familiar. Readers starting with this volume can follow the physical action, but they will miss some of the irony generated by the gap between the feral Tarzan and John Clayton.
The ideal reader enjoys examining craft and ideology at the same time. The book offers a strong example of how pulp fiction coordinates objects, locations, and rival motives. It also shows how easily that efficiency can carry assumptions about empire, racial hierarchy, and masculine command. Admiring the construction does not require accepting the worldview, but honest admiration must keep the two in view together.
Readers sensitive to dehumanizing racial language, threatened enslavement, repeated abduction, or violence should approach with care. The material is not incidental, and the novel does not challenge its own underlying hierarchy. The amnesia plot may also frustrate anyone who wants plausible psychology. It functions as mythic reset, not medical representation.
Strengths, cautions, and final verdict
The book's primary strength is structural. Treasure, jewels, ritual, memory, and kidnapping all feed one network of pursuit. Its antagonists differ in motive, its alliances remain unstable, and its hero's impairment creates more than physical danger. Opar gives the action a distinctive center, while the return to the jungle opens the story into a wider contest of tracking and survival.
Its second strength is the way plot clarifies character. Tarzan's divided identity is not explained abstractly; it is tested through what he remembers, whom he recognizes, and where he instinctively belongs. This continues themes established in the origin story while avoiding a simple replay of it. Readers interested in how the series expands those mechanics can follow with The Beasts of Tarzan, which uses family peril and animal alliance in a differently focused chase.
The cautions are equally central. Racial caricature, colonial entitlement, and gendered captivity help generate the very excitement the novel offers. They cannot be dismissed as a thin historical coating over an otherwise neutral plot. La's characterization has force, but it is restricted by exoticized desire. Jane's resilience is genuine, but recurring abduction defines her function. African characters can display courage and judgment, yet the narrative order continues to privilege the European hero's command.
The final verdict is therefore qualified but positive for critical readers. Tarzan and the Jewels of Opar is a propulsive and unusually interlocked sequel whose memory plot gives its action thematic weight. It is worth reading for the mechanics of pulp pursuit and for its sharp expression of Tarzan's divided identity. It is also a record of how adventure fiction could turn colonial possession into heroic freedom. The book rewards attention when both achievements and harms remain visible.
For a different Burroughs hero and a more openly planetary mode of fantasy, A Princess of Mars is the clearest alternative. Readers surveying the broader tradition can also use the classic literature and fantasy paths. Those comparisons help separate what belongs specifically to Tarzan's colonial mythology from the wider techniques of romance, peril, and world-building that made Burroughs influential.